https://noyesletters.org/files/original/a6cbe1dbc4d8839462561a6e28594e34.pdf 88c1214e626c29be6d85609cbb9a1858 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence from Harriet Newell Noyes Description An account of the resource These are the letters from Harriet Newell Noyes. Many of the letters were written during her time as a missionary in China. Creator An entity primarily responsible for making the resource Noyes, Harriet Newell Source A related resource from which the described resource is derived The College of Wooster, Special Collections, <a href="https://www.wooster.edu/academics/libraries/collections/collections/historical/noyes/" target="_blank" rel="noreferrer noopener">Noyes Collection</a> Publisher An entity responsible for making the resource available Unpublished Date A point or period of time associated with an event in the lifecycle of the resource 1867-1923 Contributor An entity responsible for making contributions to the resource Council on Library and Information Resources Hidden Special Collections Grant Rights Information about rights held in and over the resource <a href="https://rightsstatements.org/page/NoC-US/1.0/?language=en" target="_blank" rel="noreferrer noopener">NO COPYRIGHT - UNITED STATES</a> Format The file format, physical medium, or dimensions of the resource PDF Language A language of the resource eng (English); chi (B) (Chinese) Type The nature or genre of the resource Text; Still image Subject The topic of the resource Women teachers; Women missionaries; Women in missionary work; Girls' schools; Travel; Letters; Women in the Presbyterian Church; Presbyterian Church; Converts; Proselytizing; Family; Friends and associates; Missionary settlements Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document (2) ten miles of [u]Boston[/u] when under all the circumstances it is extremely improbable that any incorrect expression would have been inscribed in that particular monument. So I came very fully to the conclusion that any criticism on it was hypercritical and I think it is a much more graceful form than "Fell asleep in Jesus." And that is on Frank's so it did not seem as though we wished to use just the same form if another would answer as well as better - You did not notice it one the copy of the inscriptions that I sent you - some time before the monument came I remember you wrote back that you liked them but perhaps you were to hurried to notice carefully I do not remember how the letters are cut. I think they are all small capitals and if so perhaps the world Fell might still be cut before the asleep in Jesus. I like it [u]very much better[/u] without but if the rest prefer to have it and it can be changed I shall be quite willing. It seems very nice to me to have just the same on Father's and Uncle Josiah's and I have always hoped that when they get a monument for Uncle Augustus they will put the same words on his. It would seem to me pleasant to think that the three brothers sleeping in three different states should have the same words on the monuments that mark their resting places -- I hope that Henry will like the monument. I wish we could have had for Mother the words "In thy presence is fullness of joy-" Perhaps we would have liked them better than "And so shall we be ever with the Lord" - and we could not have them both . I do not know which to think but I am very glad and thankful that the monument is so satisfactory. I seem to think of that spot in the cemetery as [u]home[/u] now even more than the "home on the hill-" It seems as though the heart is taken out of that and it will only be ours a few years at most but it seems as though after we are all in heaven that place in the cemetery will still belong to us. We cannot know what changes may come in the coming years but I suppose there can be little doubt that those of us (I hope it may be all) who are laid to rest there will rise and greet each other then in the glad resurrection morning, at least that is the way that Talmage puts it. I am sure we shall be very glad to have our bodies again and they will have had a long enough rest never to grow tired or [u]rheumatic[/u] again . I am glad we are not obliged to believe that the time that intervenes between that time and this is a long sleep for the soul as well as the body. How many different ideas are cherished and how little we can really know - but I should like to know that we would all have part in the first resurrection and that it will really be before the millenium then I think we would not have to wait long until "We shall be satisfied when we awake with Thy likeness" But I do not suppose we shall [Note: Continues sideways in the right margin] need for wait until the resurrection to be [u]satisfied[/u] (2) 在波士顿 10 英里处， 在任何情况下都极不可能在该特定纪念碑上刻有任何不正确的表述。 所以我非常充分地得出结论， 对它的任何批评都是过分批评的， 我认为这是一种比“在耶稣里睡着了”更优雅的形式。 那是在弗兰克的， 所以我们似乎不希望使用相同的形式， 如果另一个人会回答得更好 - 你没有注意到它是我寄给你的铭文副本 - 在纪念碑之前的一段时间来了， 我记得你回信说你喜欢它们， 但也许你要赶紧仔细注意， 我不记得这些字母是怎么剪的。 我认为它们都是小首都， 如果是这样， 也许世界在耶稣里沉睡之前仍然会被切割。 我更喜欢没有它， 但如果其他人更愿意拥有它并且可以改变它， 我将非常愿意。 对我来说， 在父亲和乔西亚叔叔的身上有同样的感觉非常好， 我一直希望当他们为奥古斯都叔叔建造一座纪念碑时， 他们也会在他的身上写上同样的文字。 在我看来， 睡在三个不同州的三兄弟应该在标记他们安息地的纪念碑上写同样的文字， 这在我看来是令人愉快的——我希望亨利会喜欢这座纪念碑。 我希望我们能对母亲说“在你面前充满欢乐——”也许我们会比“我们将永远与主同在”更喜欢它们——我们不能同时拥有它们。 我不知道该怎么想， 但我很高兴也很感谢这座纪念碑如此令人满意。 比起“山上的家”， 我现在似乎把墓地里的那个地方当成了家——似乎心已经被抽走了， 最多只有几年的时间， 但似乎尽管在我们都在天堂之后， 墓地中的那个地方仍然属于我们。 我们不知道未来几年会发生什么变化， 但我想毫无疑问， 我们这些安葬在那里的人（我希望这可能是全部）将在复活的快乐早晨起床并互相问候， 至少 Talmage 是这么说的。 我相信我们会很高兴再次拥有我们的身体， 他们将有足够长的休息时间， 不再感到疲倦或风湿。 我很高兴我们没有义务相信介于这段时间和现在之间的时间是灵魂和身体的长时间睡眠。 有多少不同的想法被珍视， 而我们真正知道的很少——但我想知道我们都会参与第一次复活， 而且真的会在千禧年之前， 然后我想我们不必等太久， 直到“当我们醒来与你的相像时， 我们会感到满足” 但我不认为我们将 [注：继续右侧页边空白] 需要等到复活才能满足 Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Letter Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Section of Unsigned Letter Subject The topic of the resource Death; Cemeteries; Gravestones; Heaven Description An account of the resource Presumably Harriet is writing about monuments and what shall be engraved on them. She likes the idea of Father, Uncle Josiah and Uncle Augustus all having the same words written on their graves, and each being in a different state. She thinks about the after life and meeting her family again. Creator An entity primarily responsible for making the resource Noyes, Harriet Newell Source A related resource from which the described resource is derived Loose, The College of Wooster, Special Collections, <a href="https://www.wooster.edu/academics/libraries/collections/collections/historical/noyes/" target="_blank" rel="noreferrer noopener">Noyes Collection</a> Publisher An entity responsible for making the resource available Unpublished Date A point or period of time associated with an event in the lifecycle of the resource Unknown Contributor An entity responsible for making contributions to the resource Council on Library and Information Resources Hidden Special Collections Grant Rights Information about rights held in and over the resource <a href="https://rightsstatements.org/page/NoC-US/1.0/?language=en" target="_blank" rel="noreferrer noopener">NO COPYRIGHT - UNITED STATES</a> Format The file format, physical medium, or dimensions of the resource PDF Language A language of the resource eng (English) Type The nature or genre of the resource Text Identifier An unambiguous reference to the resource within a given context noyes_c_cor_647 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant <a href="https://www.geonames.org/4930956/boston.html" target="_blank" rel="noreferrer noopener">Boston</a> cemetery Christianity death family